Should a Woman Feel Sad About Her Abortion? Fuck No!

There is absolutely nothing wrong, tragic, unfortunate, or sad about a woman choosing to get an abortion. Nothing.

Why?

Because being forced to have a child against your will is enslavement. Period.

Why else?

Because fetuses are NOT babies. Fetuses have the potential to become babies, but until they are born they have no independent social or biological existence. They are a subordinate part of a woman's body. Any state, religious, or family intervention which forces – or even pressures – a woman into subordinating her life, dreams and health to incubating that fetus against her will is completely unjust and illegitimate. It is immoral and it is enslaving.

But what about her responsibility? If she didn't want a baby, shouldn't she have thought of that before she “opened her legs”?

This argument is wrong on at least four levels. First, this suggests that it is wrong for women to have sex and that they must be punished for doing so (while applying a totally different standard to men). Second, this approach treats children – who should be wanted and well cared for – like nothing more than a punishment to women. Third, this ignores the fact that getting an abortion when one is not ready or eager to have a child is taking responsibility. Finally, this ignores the fact that it is the very Christian fascists who are criminalizing abortion who are responsible for denying increasing numbers of women access to birth control and sex education (which makes it enormously harder for them to protect themselves from pregnancy during sex in the first place).

But what about when a woman is raped? Or if she really wanted to have a baby but there is something wrong with the fetus or a danger to her own life? Doesn't that make the abortion sad?

Again, fuck no!

If a woman is impregnated because of being raped, it is the rape that is the horrific crime – the abortion which prevents her from being forced to bear the child of her rapist is positive and liberating.

If a woman really wants a child but something goes wrong with the pregnancy, it is the medical problems that are the tragedy – the abortion that eliminates those dangers is positive and liberating.

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Women are human beings, not incubators. A woman who cannot decide for herself when and whether she will have a child has no more freedom than a slave. Abortion is not something to apologize for, it is something to celebrate and defend. 1 in 3 women will have an abortion in her life, she is not wrong for doing so. It is time to declare loudly and boldly:

ABORTION ON DEMAND AND WITHOUT APOLOGY!!!

The NYTimes Whips Up More Moral Agonizing About Women's Reproductive Rights – Enough!

Against the backdrop of a record breaking number of restrictions on abortion being proposed and passed at the state level, as high profile national politicians cut budget deals over the lives of women, as Christian fascist shock troops target courageous abortion doctors, the New York Times has decided to feature yet another article calling into question the morality of women who make their own decisions about their child-bearing.

In their Magazine piece entitled, “The Two Minus One Pregnancy,” the NYTimes agonizes about the ethics of reducing twin fetuses to a single fetus so that a woman can have one child instead of two.

The article attempts to portray its own agonizing over twin reduction as having nothing to do with abortion. For instance, in contemplating where the supposed moral difficulty in twin reduction lies, at one point Ruth Padawer writes, “Perhaps it’s because twin reduction (unlike abortion) involves selecting one fetus over another, when either one is equally wanted.”

However, the article is caught up in the same unscientific thinking that leads so many to believe abortion is – or should be – an agonizing decision, or a decision that should be denied to women outright.

The only basis for viewing the decision of a woman not to carry every fetus to term as a “moral” or “ethical dilemma” is the unscientific lie that treats fetuses like people, rather than as a subordinate part of a woman's body.

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